Kirk Franklin didn’t just bridge gospel and secular music, he combined them. (And composing/performing one of the livest TV theme songs of all time for Amen!) And then, Kirk. Then Andraé Crouch laid the foundation for contemporary gospel music in the 70s and 80s, using secular influences in his sound and working with pop and R&B stars including Elvis, Michael Jackson, El Debarge, Stevie Wonder, Madonna, Elton John, and Chaka Khan. It happened occasionally The Hawkins Singers, The Staple Singers, and The Clark Sisters all had singles land on the pop or R&B charts. But gospel’s foray into secular music was much less frequent. R&B has always reached back to acknowledge the church, in the way you swing by on event Sundays even if you haven’t been to service in a while: artists participated in gospel tributes, featured choirs on big songs and performances, and in the 90s it was an unwritten rule that an R&B album contained at least a gospel-feeling interlude. Then there were the greats, like Sam Cooke and Aretha Franklin, who turned away from presumed gospel careers to seek pop success, but who had the spirit so imprinted in their voices they made everything sound like worship anyway. Up until relatively recently, the best of black music’s singers, musicians and producers developed their craft in the black church, bringing the oil with them into the world to sprinkle some anointing on soul and R&B tracks. The genres have always influenced each other even as they’ve denied each other. Gospel and secular music have a decades-old love/hate relationship. In honor of his birthday, today’s Music Sermon takes a look back at how he changed an entire genre–maybe two. There was a wide chasm between gospel and secular music. Easy to forget that a gospel artist dressed like a rapper or member of your favorite male R&B group wasn’t common. But it’s easy to forget that way back in the 90s when Kirk Franklin’s music first hit MTV, the pop charts and the cover of this publication, church folks were scandalized. In this era of music, there’s “trap gospel,” one of the biggest rappers of the last several years wears a “3” on his hat to represent the holy trinity and holds his own version of the altar call at the end of his shows, and the song “Jesus Walks” is an old school classic. The series seeks to tell unknown and/or forgotten stories that connect the dots between current music, culture and the foundations of the past. #MusicSermon is a weekly series by Naima Cochrane that highlights the under-acknowledged and under-appreciated urban artists and sub-genres from the ’90s and earlier.
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